The church’s role in society is both spiritual and civic, as it is called to engage with the world while maintaining its distinct identity as a community set apart by God. This dual nature has led to an ongoing discussion about how the church should interact with the civic affairs of a nation. Should the church involve itself in politics, law, and social issues, or should it maintain a strict separation? A balanced biblical perspective suggests that the church has a significant role in the civic space, though this role must be approached with wisdom and humility.

A Kingdom Perspective: Not of This World, But In It

Jesus famously said, “My kingdom is not of this world” (John 18:36), indicating that His reign and authority transcend earthly political systems. Yet, Jesus also commanded His disciples to be “salt of the earth” and “light of the world” (Matthew 5:13-14). This metaphor suggests a responsibility to influence and preserve societal values while pointing people toward the ultimate reality of God’s kingdom. The church, as the community of God’s people, exists within nations but is not confined by national boundaries or political systems.

In this context, the church’s role in civic space is twofold: to bear witness to the reign of Christ and to act as a moral compass in the nation by reflecting the principles of God’s kingdom.

The Biblical Mandate for Justice and Mercy

The Scriptures consistently call God’s people to seek justice and mercy in the world. Micah 6:8 says, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” This instruction implies a moral obligation to engage with issues of justice within society.

Throughout the Old Testament, the prophets spoke against injustice in civic affairs. Isaiah, for example, denounced leaders who “deprive the poor of their rights” (Isaiah 10:2). Similarly, Amos called out those who “turn justice into bitterness” (Amos 5:7). While the church is not Israel, it continues this prophetic witness by advocating for justice, care for the marginalized, and moral integrity in public life.

This mandate for justice finds its fulfillment in Christ, who calls His church to love their neighbors (Mark 12:31) and care for “the least of these” (Matthew 25:40). Therefore, the church cannot withdraw from civic engagement when issues of justice are at stake. It must advocate for the oppressed, speak against injustice, and promote mercy and kindness in society.

The Church and Civil Authority

Romans 13:1-7 provides perhaps the most direct teaching on the church’s relationship to civil authority. Paul writes that “there is no authority except from God, and those that exist have been instituted by God” (Romans 13:1). This passage has been historically interpreted to mean that Christians are to respect and submit to governmental authorities, recognizing their God-given role to promote order and justice.

However, submission does not mean blind allegiance. When the laws of the state conflict with the commands of God, the church must obey God rather than man (Acts 5:29). This tension has led Christians throughout history to engage in civil disobedience when governments have become corrupt or unjust, from the early church’s refusal to worship Caesar to the modern-day civil rights movement led by figures like Dr. Martin Luther King Jr.

The church, therefore, must be both a respectful partner with civil authority and a prophetic voice that calls the nation to account when it departs from God’s moral law.

The Church as a Prophetic Voice

One of the church’s primary roles in the civic space is to act as a prophetic voice. The prophets of the Old Testament served as God’s mouthpieces, calling nations and leaders to repent and return to righteousness. In a similar way, the church is called to speak truth to power, advocating for policies that align with biblical principles of justice, human dignity, and peace.

This prophetic role does not mean the church seeks to control or dominate the political sphere. Jesus rejected earthly political power when tempted by Satan (Matthew 4:8-10), and He instructed His followers to adopt a posture of servanthood, not domination (Matthew 20:25-28). The church’s voice in civic matters should be one of humility, grounded in the love of neighbor, rather than a desire for political control.

Cultural Engagement Without Compromise

Engaging the civic space requires discernment to avoid becoming too entangled with political ideologies. The church must resist the temptation to align itself fully with any one political party or system. As Abraham Kuyper famously said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!’” This all-encompassing Lordship of Christ means that the church transcends political categories.

The church should engage with civic issues not out of partisan loyalty but out of a commitment to biblical truth. It should critique policies and practices that violate human dignity or fail to uphold justice, regardless of which political group supports them. Likewise, it should celebrate policies that promote peace, justice, and the common good, even if they come from unexpected places.

Practical Steps for Civic Engagement

  1. Prayer for Leaders: Paul exhorts the church to pray “for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Timothy 2:2). The church must commit to regular prayer for national and local leaders, asking God to grant them wisdom and integrity.

  2. Advocacy for Justice: Following the example of the prophets, the church should speak out against injustice and advocate for laws and policies that reflect God’s concern for the oppressed, the poor, and the marginalized.

  3. Serving the Community: Beyond advocating for change, the church is called to be the hands and feet of Jesus in society, serving those in need and promoting human flourishing at every level.

  4. Engaging with Humility: Civic engagement must always be marked by humility. The church must recognize that it does not have all the answers, and it must be willing to work with others, including those outside the faith, to promote the common good.

Conclusion

The church’s role in the civic space is multifaceted. It is called to pray for leaders, advocate for justice, and engage with issues of public concern, all while maintaining its primary allegiance to the kingdom of God. As followers of Christ, the church must be both a prophetic voice and a humble servant in society, seeking the common good and pointing to the ultimate hope of God’s reign. As the apostle Paul writes, “our citizenship is in heaven” (Philippians 3:20), but while we live on earth, we are called to be agents of God’s justice, mercy, and truth in the civic space of our nation.

References:

  • The Holy Bible, English Standard Version

  • Kuyper, Abraham. Lectures on Calvinism.

(This post is reprinted with permission from it’s author Randall Howard, Rebuilders Network Core Team Leader and pastor of The Gate Church, in Victorville, CA. The original post may be found here. )

For decades, Dennis Peacocke has brought  groundbreaking worldview  teachings to the body of Christ through his Twelve Master Principles for Building Lives, Organizations, and Nations.© They are:

  1. Transcendence
  2. Choice
  3. Reciprocity
  4. Service Based Power
  5. Division of Labor
  6. Separation of Powers
  7. Jurisdictional Government
  8. Localism v Centralism
  9. Limits
  10. Justice Equality
  11. Results Based Reality
  12. Bridge of Trust

These timeless principles inform how we solve problems in our nations and communities.

The body of Christ has a deep reservoir of non-profits, businesses, and NGOs that are experts in developing and deploying solutions to specific problems. Some operate at the national level, while others regionally and locally. The Rebuilders Network identifies these organizations and gathers specific information about their area of expertise and capacity to expand their reach. 

Through Community Action Councils, leaders draw on this reservoir as needed to form coalitions of SRPs who collaborate, strategize, and share responsibilities to meet specific needs in their community. 

All transformative work ultimately is expressed through local churches. A top priority of the Rebuilders Network is to ensure that church leadership in a community is aware of and participating in the initiatives of their Community Action Council.

A GTN Allied Partner is a person or organization that has expertise in a specific area that will provide local leaders with teaching and consulting to help them achieve the community transformation they desire. Allied Partners are vetted by TN leadership as being in alignment with the GTNs overall vision and goals and are in “good standing” ethically and relationally.

In communities where there is an identified desire to develop ekklesia leadership, either in general, or to address a specific issue, the GTN CAC Team may be called upon to assist local leaders with any of the following:

#1. Provide the community leaders with a “toolkit” that will empower them to “stand up” and coordinate issue specific Action Councils within their community.

#2. Conduct a survey where leaders can assess a community’s needs and local assets (both people and things) that will help them meet their goals. a Identifv areas where needs exist that have not been previously identified by the community leaders.

#3. Conduct a “gap analysis” and identify where Allied Partners may provide expertise, training, or consulting to achieve their desired outcomes.

Transcendent Values Statement

We believe in the reality of “transcendence,” that is, that some principles are more foundational than others, and prioritized accordingly. We believe that holding truth with humility is a sign of virtue and common respect. We believe that wise leaders strategically align themselves with the truth, “first things first.” In terms of mankind’s social order, we believe that societies prosper most when they:

  • Affirm and apply a Higher moral law based on transcendent values given by the Creator; religion and speech must be respected without state coercion.
  • Stand deeply committed to the historic idea of marriage, gender, and the family’s sovereign authority for educating its children, especially in principles of liberty.
  • Stand deeply committed to innocent human life, human labor, private property, natural resources, and equal justice for all, especially the poor.
  • Stand deeply committed to jurisdictional sphere sovereignty [individual, family, business, civil] by limiting state interference in political and economic choices.
  • Finally, we recognize the reality that essentially all public philosophy or law is an extension of “religion,” theological or secular. When we attempt to manage society or others, we are making moral decisions based on defining good and evil, right and wrong, all in the context of democratic pluralism. We believe that the best opportunity to secure freedom and sustainable prosperity is found in transparency, accountability, and results-based reality.